Gendlin, E.T. (2009).We can think with the implicit, as well as with fully formed concepts. In Karl Leidlmair (Ed.), After cognitivism: A reassessment of cognitive science and philosophy. Springer. pp. 147-161.
Gendlin, E.T. (2009). A changed ground for precise cognition. In Donata Schoeller, Vera Saller (eds): Thinking Thinking: Practicing Radical Reflection. Phenomenology, Pragmatism, Psychotherapy. Schriftenreihe zur phänomenologischen Anthropologie und Psychopathologie. Freiburg: Alber 2016.
(35 pp.).
Gendlin, E.T. (2008). Vision statement for focusing - action steps and projects. The Folio, 21 (1), 367-376.
Gendlin, E.T. (2007, June). Focusing: The body speaks from the inside. [Transcript of talk given at the 18th Annual International Trauma Conference, Boston, MA]. New York: The Focusing Institute..
Gendlin, E.T. (2006, November). In having more than one shape, the truth is more, but it isn't a shape. [Transcript]. Keynote address, Psychology of Trust and Feeling Conference, Stony Brook University, New York.
Gendlin, E.T. (2004). Five philosophical talking points to communicate with colleagues who don't yet know focusing. Staying in Focus. The Focusing Institute Newsletter, 4 (1), 5-8.
Gendlin, E.T. (2004). The new phenomenology of carrying forward. Continental Philosophy Review, 37(1), 127-151.
Gendlin, E.T. (2004). Introduction to 'Thinking at the Edge'. The Folio, 19 (1), 1-8.
Gendlin, E.T. (2003). Beyond postmodernism: From concepts through experiencing. In Roger Frie (Ed.), Understanding Experience: Psychotherapy and Postmodernism, pp.100-115, Routledge.
Gendlin, E.T. (2001). On the new epistemology (excerpts from Gene Gendlin's awards talk at the American Psychological Association, August 6, 2000). Staying in Focus. The Focusing Institute Newsletter, 1 (2), 5-6.
Gendlin, E.T. (2000). When you feel the body from inside, there is a door. In Jeffrey K. Zeig (Ed.), The evolution of psychotherapy: A meeting of the minds. Phoenix, AZ: The Milton H. Erickson Foundation Press.
Gendlin, E.T. (2000). The 'mind'/'body' problem and first person process: Three types of concepts. In R.D. Ellis & N. Newton (Eds.), Advances in consciousness research: Vol. 16.The caldron of consciousness: Motivation, affect and self-organization - An anthology. , pp. 109-118. Amsterdam/Philadelphia: John Benjamins.
1990s
Gendlin, E.T. (1999). Authenticity after postmodernism. Changes. An International Journal of Psychology and Psychotherapy, 17(3), 203-212.
Gendlin, E.T. (1999). Implicit entry and focusing. The Humanistic Psychologist, 27, 1, 80-88.
Gendlin, E.T. (1999). A philosophical car for focusers, 1999 model [Internet page]. New York: The Focusing Institute.
Gendlin, E.T. (1999). A new model. Journal of Consciousness Studies, 6(2-3), 232-237.
Gendlin, E.T. (1998). Introduction to philosophy [Internet page]. New York: The Focusing Institute.
Gendlin, E.T. (1997). What happens when Wittgenstein asks "What happens when ...?" The Philosophical Forum, 28(3), 268-281.
Gendlin, Eugene T. (1997). Conference: After Postmodernism [Internet page]. New York: The Focusing Institute.
Gendlin, E.T. (1997). Chapter III. How felt meaning functions [Excerpt, pp. 90-100]. In Experiencing and the creation of meaning: A philosophical and psychological approach to the subjective. Evanston, Illinois: Northwestern University Press.
Gendlin, E.T. (1997). Preface to the paper edition. In Experiencing and the creation of meaning: A philosophical and psychological approach to the subjective (pp. xi-xxiii). Evanston, Illinois: Northwestern University Press.
Gendlin, E.T. (1997, November). On cultural crossing. Paper presented at the Conference on After Postmodernism, University of Chicago, Chicago, IL.
Gendlin, E.T. (1997). The responsive order: A new empiricism. Man and World, 30 (3), 383-411.
Gendlin, E.T. (1995). Crossing and dipping: some terms for approaching the interface between natural understanding and logical formulation. Minds and Machines 5 (4), 547-560.
Gendlin, E.T. (1994). Response [Gendlin replies to four commentary articles on his work, which are in the same issue of this journal]. Human Studies, 17(3), 381-400.
Gendlin, E.T. (1993). Improvisation provides. Paper presented at a panel on "Improvisation," organized by Robert Crease at the Society for Phenomenology and Existential Philosophy in New Orleans, October 24, 1993.
Gendlin, E.T. (1993). Words can say how they work. In R.P. Crease (Ed.), Proceedings, Heidegger Conference, pp. 29-35. Stony Brook: State University of New York.
Gendlin, E.T. (1993). Human nature and concepts. In J. Braun (Ed.), Psychological concepts of modernity, (pp. 3-16). Westport, CT: Praeger/Greenwood.
Gendlin, E.T. (1993). Three assertions about the body.The Folio, 12(1), 21-33.
Gendlin, E.T. (1992). The wider role of bodily sense in thought and language. In M. Sheets-Johnstone (Ed.), Giving the body its due, pp. 192-207. Albany: State University of New York Press.
Gendlin, E.T. (1992). Meaning prior to the separation of the five senses. In M. Stamenov (Ed.), Current advances in semantic theory, pp. 31-53. Amsterdam/ Philadelphia: John Benjamins.
Gendlin, E.T. (1992). The primacy of the body, not the primacy of perception. Man and World, 25(3-4), 341-353.
Gendlin, E.T. (1992). The primacy of the body, not the primacy of perception [Excerpt from pages 343-353, slightly revised]. Man and World, 25(3-4), 341-353.
Gendlin, E.T. (1991). Thinking beyond patterns: body, language and situations. In B. den Ouden & M. Moen (Eds.), The presence of feeling in thought, pp. 25-151. New York: Peter Lang.
Gendlin, E.T. (1991). On emotion in therapy. In J.D. Safran & L.S. Greenberg (Eds.), Emotion, psychotherapy and change, pp. 255-279. New York & London: Guilford.
1980s
Gendlin, E.T. (1989). Psychotherapy research: Toward a bodily human nature. Discours Social/Social Discourse, 2(1-2).
Gendlin, E.T. (1989). Phenomenology as non-logical steps. In E.F. Kaelin & C.O. Schrag (Eds.), Analecta Husserliana: Vol. 26. American phenomenology: Origins and developments (pp. 404-410). Dordrecht, Netherlands: Kluwer.
Gendlin, E.T. (1988). Dwelling. In H.J. Silverman, A. Mickunas, T. Kisiel, & A. Lingis (Eds.), The horizons of continental philosophy: Essays on Husserl, Heidegger and Merleau-Ponty (pp. 133-152). Dordrecht: Kluwer Academic Publishers.
Gendlin, E.T. (1987). A philosophical critique of the concept of narcissism: the significance of the awareness movement. In D.M. Levin (Ed.), Pathologies of the modern self. Postmodern studies on narcissism, schizophrenia, and depression, pp. 251-304. New York: New York University Press.
Gendlin, E.T. (1987). Thinking after distinctions. Paper presented at the Heidegger Conference, George Mason University, Dept. of Philosophy.
Gendlin, E.T. (1986). Process ethics and the political question. In A-T. Tymieniecka (Ed.), Analecta Husserliana. Vol. XX. The moral sense in the communal significance of life, pp. 265-275. Boston: Reidel.
Gendlin, E.T. (1986). Heidegger and forty years of silence. In M. Frings (Ed.), Proceedings of the 20th Annual Heidegger Conference (pp. 48-56). Chicago: DePaul University.
Gendlin, E.T. (1985). Some notes on the "self." The Focusing Folio, 4(4), 137-151.
Gendlin, E.T. (1985). Nonlogical moves and nature metaphors. In A-T. Tymieniecka (Ed.), Analecta Husserliana. Vol. XIX. Poetics of the elements in the human condition: the sea, pp. 383-400. Dordrecht: Reidel.
Gendlin, E.T. (1984). The political critique of "awareness." The Focusing Folio, 3(4), 139-157.
Gendlin, E.T. (1984). Time's dependence on space: Kant's statements and their misconstrual by Heidegger. In T.M. Seebohm & J.J. Kockelmans (Eds.), Kant and phenomenology, pp. 147-160. Washington, DC: Centre for Advanced Research in Phenomenology & University Press of America.
Gendlin, E.T. (1982). Two phenomenologists do not disagree. In R. Bruzina & B. Wilshire (Eds.), Phenomenology. Dialogues and bridges, pp. 321-335. Albany, NY: State University of New York Press.
1970s
Gendlin, E.T. (1979). [Review of the book Phenomenology of feeling]. Human Studies, 2(1), 86-91.
Gendlin, E.T. (1978/79). Befindlichkeit: Heidegger and the philosophy of psychology. Review of Existential Psychology and Psychiatry, 16 (1-3), 43-71.
Gendlin, E.T. (1978). The body's releasing steps in experiential process. In J.L. Fosshage & P. Olsen (Eds.), Healing. Implications for psychotherapy, pp. 323-349. New York: Human Sciences Press.
Gendlin, E.T. (1977). Phenomenological concept versus phenomenological method: A critique of Medard Boss on dreams. Soundings, 60, 285-300.
Gendlin, Eugene T. (1977). Eternal return and experiential meaning. Paper presented at the Heidegger Conference, New Orleans, LA.
Gendlin, E.T. (1974). Contribution to the discussion about "The life-world and the 'a priori'--opposites or complementaries?" (H. L. Meyn). In A-T. Tymieniecka (Ed.), Analecta Husserliana. Vol. III. The phenomenological realism of the possible worlds, pp. 102-104. Dordrecht/Boston: Reidel.
Gendlin, E.T. (1973). Experiential psychotherapy. In R. Corsini (Ed.), Current psychotherapies (pp. 317-352). Itasca, IL: Peacock.
Gendlin, E.T. (1973). Experiential phenomenology. In M. Natanson (Ed.), Phenomenology and the social sciences. Vol. I, pp. 281-319. Evanston: Northwestern University Press.
Gendlin, E.T. (1973). A phenomenology of emotions: Anger. In D. Carr & E.S. Casey (Eds.), Explorations in phenomenology: Papers of the Society for Phenomenology and Existential Philosophy, pp. 367-398. The Hague: Martinus Nijhoff.
Gendlin, E.T. (1970). The significance of felt meaning. In R. Cormier, E. Chinn & R.H. Lineback (Eds.), Encounter: An introduction to philosophy, pp. 561-566. Glenview, IL: Scott, Foresman & Co.
1960s
Gendlin, E.T., J. Beebe, J. Cassens, M. Klein & M. Oberlander (1968). Focusing ability in psychotherapy, personality and creativity. In J.M. Shlien (Ed.), Research in psychotherapy. Vol. III, pp. 217-241. Washington, DC: APA.
Gendlin, E.T. (1967). Neurosis and human nature in the experiential method of thought and therapy. Humanitas, 3(2), 139-152.
Gendlin, E.T. (1967). An analysis of What is a thing? In M. Heidegger, What is a thing? (W.B. Barton & V. Deutsch, Trans.), pp. 247-296. Chicago: Henry Regnery.
Gendlin, E.T. (1967, June). [Review of the book Psychology and the human dilemma]. Psychology Today, 11-12.
Gendlin, E.T. (1967). Values and the process of experiencing. In A. Mahrer (Ed.), The goals of psychotherapy, pp. 181-205. New York: Appleton-Century.
Gendlin, E.T. (1966). The discovery of felt meaning. In J.B. McDonald & R.R. Leeper (Eds.), Language and meaning. Papers from the ASCD Conference, The Curriculum Research Institute (Nov. 21-24, 1964 & March 20-23, 1965), pp. 45-62. Washington, DC: Association for Supervision and Curriculum Development.
Gendlin, E.T. (1966). Existentialism and experiential psychotherapy. In C. Moustakas (Ed.), Existential child therapy, pp. 206-246. New York: Basic Books.
Gendlin, E.T. (1965/66). Experiential explication and truth. Journal of Existentialism, 6, 131-146.
Gendlin, E.T. (1965). What are the grounds of explication?: A basic problem in linguistic analysis and in phenomenology. The Monist, 49(1), 137-164.
Gendlin, E.T. (1965). Expressive meanings. In J.M. Edie (Ed.), An invitation to phenomenology: Studies in the philosophy of experience, pp. 240-251. Chicago: Quadrangle Books.
Gendlin, E.T. (1964). Review of Merleau-Ponty's The structure of behavior. The Modern Schoolman, 42, 87-96.
Gendlin, E.T. (1963). Experiencing and the nature of concepts. The Christian Scholar, 46(3), 245-255.
1950s
Gendlin, E.T. (1959). The concept of congruence reformulated in terms of experiencing. Counseling Center Discussion Papers, 5(12). Chicago: University of Chicago Library.
Gendlin, E.T. (1957). A process concept of relationship. Counseling Center Discussion Papers, 3(2). Chicago: University of Chicago Library.
Gendlin, E.T. (1957). A descriptive introduction to experiencing. Counseling Center Discussion Papers, 3(25). Chicago: University of Chicago Library (8 pp.).
Unpublished Documents
2000s
Gendlin, E.T. (2004). Line by line commentary on Aristotle's 'De Anima' II & III [Excerpts from the Introduction]. Unpublished manuscript.
1990s
Gendlin, E.T. (1998). Making concepts from experience. Talk at the 1996 International Focusing Conference (2-6 May), Gloucester, MA. Unpublished transcript (33 pp.).
1970s
Gendlin, E.T. (1972). Two ways of reading a philosophy—and their pitfalls. Unpublished manuscript (22 pp.).
Gendlin, E.T. (1970). What controls dialectic? Commentary on Plato's Symposium. Unpublished manuscript.
1960s
Gendlin, E.T. (1966). Plato's dialectic. Unpublished manuscript (15 pp.).
