Gendlin, E.T. (2009). A changed ground for precise cognition. In Donata Schoeller, Vera Saller (eds): Thinking Thinking: Practicing Radical Reflection. Phenomenology, Pragmatism, Psychotherapy. Schriftenreihe zur phänomenologischen Anthropologie und Psychopathologie. Freiburg: Alber 2016.
(35 pp.).
Gendlin, E.T. (2008). Vision statement for focusing - action steps and projects. The Folio, 21 (1), 367-376.
Gendlin, E.T. (2007). Introduction. In Focusing [Reissue, with new introduction]. New York: Bantam Books.
Gendlin, E.T. (2007, June). Focusing: The body speaks from the inside. [Transcript of talk given at the 18th Annual International Trauma Conference, Boston, MA]. New York: The Focusing Institute..
Gendlin, E.T. (2006, August). The town and human attention. [Transcript]. Talk presented at the Focusing Institute Summer School, Garrison Institute, New York.
Gendlin, E.T. (2006, November). In having more than one shape, the truth is more, but it isn't a shape. [Transcript]. Keynote address, Psychology of Trust and Feeling Conference, Stony Brook University, New York.
Gendlin, E.T. & Johnson, D.H. (2004). Proposal for an international group for a first person science [Internet page]. New York: The Focusing Institute.
Gendlin, E.T. (2004). Introduction to 'Thinking at the Edge'. The Folio, 19 (1), 1-8.
Gendlin, E.T. (2004). Five philosophical talking points to communicate with colleagues who don't yet know focusing. Staying in Focus. The Focusing Institute Newsletter, 4 (1), 5-8.
Gendlin, E.T. (2004). The new phenomenology of carrying forward. Continental Philosophy Review, 37(1), 127-151.
Gendlin, E.T. (2003). Beyond postmodernism: From concepts through experiencing. In Roger Frie (Ed.), Understanding Experience: Psychotherapy and Postmodernism, pp.100-115, Routledge.
Gendlin, E.T. (2002). Foreword. In C.R. Rogers & D.E. Russell, Carl Rogers: The quiet revolutionary. An oral history, pp. XI-XXI. Roseville, CA: Penmarin Books.
Gendlin, E.T. (2001). On the new epistemology (excerpts from Gene Gendlin's awards talk at the American Psychological Association, August 6, 2000). Staying in Focus. The Focusing Institute Newsletter, 1 (2), 5-6.
Gendlin, E.T. (2000). When you feel the body from inside, there is a door. In Jeffrey K. Zeig (Ed.), The evolution of psychotherapy: A meeting of the minds. Phoenix, AZ: The Milton H. Erickson Foundation Press.
Gendlin, E.T. (2000). The 'mind'/'body' problem and first person process: Three types of concepts. In R.D. Ellis & N. Newton (Eds.), Advances in consciousness research: Vol. 16.The caldron of consciousness: Motivation, affect and self-organization - An anthology. , pp. 109-118. Amsterdam/Philadelphia: John Benjamins.
1990s
Gendlin, E.T. (1999). The first step of focusing provides a superior stress-reduction method. The Folio, 18(1), 178.
Gendlin, E.T. (1999). Authenticity after postmodernism. Changes. An International Journal of Psychology and Psychotherapy, 17(3), 203-212.
Gendlin, E.T. (1999). Implicit entry and focusing. The Humanistic Psychologist, 27, 1, 80-88.
Gendlin, E.T. (1999). A philosophical car for focusers, 1999 model [Internet page]. New York: The Focusing Institute.
Gendlin, E.T. (1999). A new model. Journal of Consciousness Studies, 6(2-3), 232-237.
Gendlin, E.T. (1998). Introduction to philosophy [Internet page]. New York: The Focusing Institute.
Gendlin, E.T. (1997). What happens when Wittgenstein asks "What happens when ...?" The Philosophical Forum, 28(3), 268-281.
Gendlin, Eugene T. (1997). Conference: After Postmodernism [Internet page]. New York: The Focusing Institute.
Gendlin, E.T. (1997). Chapter III. How felt meaning functions [Excerpt, pp. 90-100]. In Experiencing and the creation of meaning: A philosophical and psychological approach to the subjective. Evanston, Illinois: Northwestern University Press.
Gendlin, E.T. (1997). Preface to the paper edition. In Experiencing and the creation of meaning: A philosophical and psychological approach to the subjective (pp. xi-xxiii). Evanston, Illinois: Northwestern University Press.
Gendlin, E.T. (1997). The responsive order: A new empiricism. Man and World, 30 (3), 383-411.
Gendlin, E.T. (1997, November). On cultural crossing. Paper presented at the Conference on After Postmodernism, University of Chicago, Chicago, IL.
Gendlin, E.T. (1996). Focusing-oriented psychotherapy: A manual of the experiential method. New York: Guilford.
Gendlin, E.T. (1996). An introduction to focusing: Six steps. New York: The Focusing Institute.
Gendlin, E.T. (1995). Crossing and dipping: some terms for approaching the interface between natural understanding and logical formulation. Minds and Machines 5 (4), 547-560.
Korbei, L. (1994). Eugen(e) Gend(e)lin. In O. Frischenschlager (Hg.), Wien, wo sonst! Die Entstehung der Psychoanalyse und ihrer Schulen, pp. 174-181. [Vienna Where Else! The Origin of Psychoanalysis and its Schools] Wien/ï/Weimar: Böhlau
Gendlin, E.T. (1994). Response [Gendlin replies to four commentary articles on his work, which are in the same issue of this journal]. Human Studies, 17(3), 381-400.
Gendlin, E.T. (1993). Human nature and concepts. In J. Braun (Ed.), Psychological concepts of modernity, (pp. 3-16). Westport, CT: Praeger/Greenwood.
Gendlin, E.T. (1993). Words can say how they work. In R.P. Crease (Ed.), Proceedings, Heidegger Conference, pp. 29-35. Stony Brook: State University of New York.
Gendlin, E.T. (1993). Improvisation provides. Paper presented at a panel on "Improvisation," organized by Robert Crease at the Society for Phenomenology and Existential Philosophy in New Orleans, October 24, 1993.
Gendlin, E.T. (1993). Three assertions about the body.The Folio, 12(1), 21-33.
Gendlin, E.T. (1992). The wider role of bodily sense in thought and language. In M. Sheets-Johnstone (Ed.), Giving the body its due, pp. 192-207. Albany: State University of New York Press.
Gendlin, E.T. (1992). Meaning prior to the separation of the five senses. In M. Stamenov (Ed.), Current advances in semantic theory, pp. 31-53. Amsterdam/ Philadelphia: John Benjamins.
Gendlin, E.T. (1992). The primacy of the body, not the primacy of perception. Man and World, 25(3-4), 341-353.
Gendlin, E.T. (1992). Three learnings since the dreambook. The Folio, 11, 1, 25-30.
Gendlin, E.T. (1992). The primacy of the body, not the primacy of perception [Excerpt from pages 343-353, slightly revised]. Man and World, 25(3-4), 341-353.
Gendlin, E.T. (1992). Celebrations and problems of humanistic psychology. Humanistic Psychologist, 20 (2-3), 447-460.
Gendlin, E.T. (1991). Thinking beyond patterns: body, language and situations. In B. den Ouden & M. Moen (Eds.), The presence of feeling in thought, pp. 25-151. New York: Peter Lang.
Gendlin, E.T. (1991). On emotion in therapy. In J.D. Safran & L.S. Greenberg (Eds.), Emotion, psychotherapy and change, pp. 255-279. New York & London: Guilford.
Gendlin, E.T. (1990). The small steps of the therapy process: How they come and how to help them come. In G. Lietaer, J. Rombauts & R. Van Balen (Eds.), Client-centered and experiential psychotherapy in the nineties, pp. 205-224. Leuven: Leuven University Press.
1980s
Gendlin, E.T. (1989). Phenomenology as non-logical steps. In E.F. Kaelin & C.O. Schrag (Eds.), Analecta Husserliana: Vol. 26. American phenomenology: Origins and developments (pp. 404-410). Dordrecht, Netherlands: Kluwer.
Gendlin, E.T. (1989). Psychotherapy research: Toward a bodily human nature. Discours Social/Social Discourse, 2(1-2).
Gendlin, E.T. (1988). Carl Rogers (1902-1987). American Psychologist, 43(2), 127-128.
Gendlin, E.T. (1988). Dwelling. In H.J. Silverman, A. Mickunas, T. Kisiel, & A. Lingis (Eds.), The horizons of continental philosophy: Essays on Husserl, Heidegger and Merleau-Ponty (pp. 133-152). Dordrecht: Kluwer Academic Publishers.
Gendlin, E.T. (1987). A philosophical critique of the concept of narcissism: the significance of the awareness movement. In D.M. Levin (Ed.), Pathologies of the modern self. Postmodern studies on narcissism, schizophrenia, and depression, pp. 251-304. New York: New York University Press.
Gendlin, E.T. (1987). Focusing partnerships. The Focusing Folio, 6(2), 58-78.
Gendlin, E.T. (1987). Thinking after distinctions. Paper presented at the Heidegger Conference, George Mason University, Dept. of Philosophy.
Gendlin, E.T. (1986). Process ethics and the political question. In A-T. Tymieniecka (Ed.), Analecta Husserliana. Vol. XX. The moral sense in the communal significance of life, pp. 265-275. Boston: Reidel.
Gendlin, E.T. (1986). Listening is still unknown: We need to get it into every other therapy method. [Roundtable discussion on the continued development of the person-centered approach]. Person-centered Review, 1(3), 337-339.
Gendlin, E.T. (1986). Heidegger and forty years of silence. In M. Frings (Ed.), Proceedings of the 20th Annual Heidegger Conference (pp. 48-56). Chicago: DePaul University.
Gendlin, E.T. (1986). What comes after traditional psychotherapy research? American Psychologist, 41(2), 131-136.
Gendlin, E.T. (1986). Contents (pp. iii-iv) & Chapter 2: The questions (pp. 9-17). In Let your body interpret your dreams. Wilmette, IL: Chiron Publications.
Gendlin, E.T. (1985). Nonlogical moves and nature metaphors. In A-T. Tymieniecka (Ed.), Analecta Husserliana. Vol. XIX. Poetics of the elements in the human condition: the sea, pp. 383-400. Dordrecht: Reidel.
Gendlin, E.T. (1985). Some notes on the "self." The Focusing Folio, 4(4), 137-151.
Gendlin, E.T. (1984). The obedience pattern. Studies in Formative Spirituality, 5(2), 189-202.
Gendlin, E.T. (1984). The politics of giving therapy away: Listening and focusing. In D. Larson (Ed.), Teaching psychological skills: Models for giving psychology away, pp. 287-305. Monterey: Brooks/Cole.
Gendlin, E.T. (1984). The political critique of "awareness." The Focusing Folio, 3(4), 139-157.
Gendlin, E.T. (1984). Time's dependence on space: Kant's statements and their misconstrual by Heidegger. In T.M. Seebohm & J.J. Kockelmans (Eds.), Kant and phenomenology, pp. 147-160. Washington, DC: Centre for Advanced Research in Phenomenology & University Press of America.
Gendlin, E.T. (1984). The client's client: The edge of awareness. In R.L. Levant & J.M. Shlien (Eds.), Client-centered therapy and the person-centered approach. New directions in theory, research and practice, pp. 76-107. New York: Praeger.
Gendlin, E.T., Grindler, D. & McGuire, M. (1984). Imagery, body, and space in focusing. In A.A. Sheikh (Ed.), Imagination and healing, pp. 259-286. Farmingdale, NY: Baywood
Gendlin, E.T. (1983). Focusing specifics. The Focusing Folio, 2(4), 38.
Gendlin, E.T. & J. Lemke (1983). A critique of relativity and localization. Mathematical Modelling, 4, 61-72.
Gendlin, E.T. & G. Lietaer (1983). On client-centered and experiential psychotherapy: an interview with Eugene Gendlin. In W.R. Minsel & W. Herff (Eds.), Research on psychotherapeutic approaches. Proceedings of the 1st European conference on psychotherapy research, Trier, 1981, Vol. 2, pp. 77-104. Frankfurt am Main/Bern: Peter Lang.
Gendlin, E.T. (1982). Two phenomenologists do not disagree. In R. Bruzina & B. Wilshire (Eds.), Phenomenology. Dialogues and bridges, pp. 321-335. Albany, NY: State University of New York Press.
Gendlin, E.T. (1982). New specifics [Part 1 of 2]. The Focusing Folio, 2(2), 44-47.
Gendlin, E.T. (1983). New specifics [Part 2 of 2]. The Focusing Folio, 2(3), 27-28.
Gendlin, E.T. (1981). The whole process is more natural than the divided pieces. The Focusing Folio, 1(3), 18-23.
Gendlin, E.T. (1981). Movement therapy, objectification, and focusing. The Focusing Folio, 1 (2), 35-37.
Gendlin, E.T. (1981). Focusing and the development of creativity. The Focusing Folio, 1(1), 13-16.
Gendlin, E.T. (1980). Client-centered therapy as a frame of reference for training: The use of focusing during therapy. In W. De Moor & H.R. Wijngaarden (Eds.), Psychotherapy: Research and training. Proceedings of the XIth International Congress of Psychotherapy, pp. 279-297. Amsterdam: Elsevier/North-Holland Biomedical Press.
Gendlin, E.T. (1980). Imagery is more powerful with focusing: Theory and practice. In J.E. Shorr, G.E. Sobel, P. Robin, J.A. Connella (Eds.), Imagery. Its many dimensions and applications, pp. 65-73. New York/London: Plenum Press.
1970s
Gendlin, E.T. (1978/79). Befindlichkeit: Heidegger and the philosophy of psychology. Review of Existential Psychology and Psychiatry, 16 (1-3), 43-71.
Gendlin, E.T. (1979). Gendlin: experience is richer than psychology models. Brain-Mind Bulletin, 4(10), 2.
Gendlin, E.T. (1979). [Review of the book Phenomenology of feeling]. Human Studies, 2(1), 86-91.
Gendlin, E.T. (1978). The body's releasing steps in experiential process. In J.L. Fosshage & P. Olsen (Eds.), Healing. Implications for psychotherapy, pp. 323-349. New York: Human Sciences Press.
Gendlin, E.T. (1977). Phenomenological concept versus phenomenological method: A critique of Medard Boss on dreams. Soundings, 60, 285-300.
Gendlin, Eugene T. (1977). Eternal return and experiential meaning. Paper presented at the Heidegger Conference, New Orleans, LA.
Gendlin, E.T. (1977). Experiential focusing and the problem of getting movement in psychotherapy. In D. Nevill (Ed.), Humanistic psychology: New frontiers, pp. 117-132. New York: Gardner Press.
Gendlin, E.T. (1977). Pretend... What feeling comes and says 'no'? In T. Brouillette & E. Kenney (Eds.), Interchanges: A newsletter of the Changes network.
Gendlin, E.T. (1975). The newer therapies. In S. Arieti (Ed.), American handbook of psychiatry: Volume V. Treatment (2nd ed., pp. 269-289). New York: Basic Books.
Gendlin, E.T. (1974). Contribution to the discussion about "The life-world and the 'a priori'--opposites or complementaries?" (H. L. Meyn). In A-T. Tymieniecka (Ed.), Analecta Husserliana. Vol. III. The phenomenological realism of the possible worlds, pp. 102-104. Dordrecht/Boston: Reidel.
Gendlin, E.T. (1974). The role of knowledge in practice. In G.F. Farwell, N.R. Gamsky & F.M. Mathieu-Coughlan (Eds.), The counselor's handbook (pp. 269-294). New York: Intext.
Gendlin, E.T. (1974). Client-centered and experiential psychotherapy. In D.A. Wexler & L.N. Rice (Eds.), Innovations in client-centered therapy, pp. 211-246. New York: John Wiley & Sons.
Gendlin, E.T. (1973). Experiential phenomenology. In M. Natanson (Ed.), Phenomenology and the social sciences. Vol. I, pp. 281-319. Evanston: Northwestern University Press.
Gendlin, E.T. (1973). A phenomenology of emotions: Anger. In D. Carr & E.S. Casey (Eds.), Explorations in phenomenology: Papers of the Society for Phenomenology and Existential Philosophy, pp. 367-398. The Hague: Martinus Nijhoff.
Glaser, K. & E.T. Gendlin (1973). Changes. Communities, no. 2, 30-36. Louisa, VA: Community Publications Cooperative.
Gendlin, E.T. (1973). Experiential psychotherapy. In R. Corsini (Ed.), Current psychotherapies (pp. 317-352). Itasca, IL: Peacock.
Gendlin, E.T. (1972). Therapeutic procedures with schizophrenic patients. In M. Hammer (Ed.), The theory and practice of psychotherapy with specific disorders, pp. 333-375. Springfield, IL: Charles C. Thomas.
Gendlin, E.T. (1971). On decision making. In B. Marshall (Ed.), Experiences in being, pp. 65-74. Belmont, CA: Brooks/Cole.
Gendlin, E.T. (1970). The significance of felt meaning. In R. Cormier, E. Chinn & R.H. Lineback (Eds.), Encounter: An introduction to philosophy, pp. 561-566. Glenview, IL: Scott, Foresman & Co.
Gendlin, E.T. & L. Olsen (1970). The use of imagery in experiential focusing. Psychotherapy: Theory, Research and Practice, 7(4), 221-223.
Gendlin, E.T. & Tavris, C. (1970, June). A small, still voice. Psychology Today, 57-59.
Gendlin, E.T. (1970, May). Research in psychotherapy and chemotherapy: Research problems and the relationship between psychological and physiological variables. Paper presented at the National Institute of Mental Health Conference on Schizophrenia: The implications of research for treatment and teaching, Washington, D.C.
Gendlin, E.T. (1970). A short summary and some long predictions. In J.T. Hart & T.M. Tomlinson (Eds.), New directions in client-centered therapy, pp. 544-562 Boston: Houghton Mifflin.
1960s
Gendlin, E.T. (1969). Focusing. Psychotherapy: Theory, Research and Practice, 6(1), 4-15.
Gendlin, E.T., J. Beebe, J. Cassens, M. Klein & M. Oberlander (1968). Focusing ability in psychotherapy, personality and creativity. In J.M. Shlien (Ed.), Research in psychotherapy. Vol. III, pp. 217-241. Washington, DC: APA.
Gendlin, E.T. (1968). Psychotherapy and community psychology. Psychotherapy: Theory, Research and Practice, 5(2), 67-72.
Gendlin, E.T. (1968). The experiential response. In E. Hammer (Ed.), Use of interpretation in treatment, pp. 208-227. New York: Grune & Stratton.
Gendlin, E.T. (1967, June). [Review of the book Psychology and the human dilemma]. Psychology Today, 11-12.
Gendlin, E.T. (1967). Neurosis and human nature in the experiential method of thought and therapy. Humanitas, 3(2), 139-152.
Gendlin, E.T. (1967). An analysis of What is a thing? In M. Heidegger, What is a thing? (W.B. Barton & V. Deutsch, Trans.), pp. 247-296. Chicago: Henry Regnery.
Gendlin, E.T. (1967). The social significance of the research. In C.R. Rogers (Ed.) (1967), The therapeutic relationship and its impact. A study of psychotherapy with schizophrenics, pp. 523-541. Madison: University of Wisconsin Press.
Gendlin, E.T. (1967). Values and the process of experiencing. In A. Mahrer (Ed.), The goals of psychotherapy, pp. 181-205. New York: Appleton-Century.
Gendlin, E.T. (1967). A scale for rating the manner of relating. In C.R. Rogers (Ed.) The therapeutic relationship and its impact: A study of psychotherapy with schizophrenics, pp. 603-611. Madison: Univ. Wisc. Press.
Gendlin, E. T. (1966). Research in psychotherapy with schizophrenic patients and the nature of that "illness." American Journal of Psychotherapy, 20(1), 4-16.
Gendlin, E.T. (1966). The discovery of felt meaning. In J.B. McDonald & R.R. Leeper (Eds.), Language and meaning. Papers from the ASCD Conference, The Curriculum Research Institute (Nov. 21-24, 1964 & March 20-23, 1965), pp. 45-62. Washington, DC: Association for Supervision and Curriculum Development.
Gendlin, E.T. (1966). Existentialism and experiential psychotherapy. In C. Moustakas (Ed.), Existential child therapy, pp. 206-246. New York: Basic Books.
Gendlin, E.T. (1965/66). Experiential explication and truth. Journal of Existentialism, 6, 131-146.
Gendlin, E.T. (1965). Expressive meanings. In J.M. Edie (Ed.), An invitation to phenomenology: Studies in the philosophy of experience, pp. 240-251. Chicago: Quadrangle Books.
Gendlin, E.T. (1965). What are the grounds of explication?: A basic problem in linguistic analysis and in phenomenology. The Monist, 49(1), 137-164.
Gendlin, E.T. (1964). Review of Merleau-Ponty's The structure of behavior. The Modern Schoolman, 42, 87-96.
Gendlin, E.T. (1964). Schizophrenia: Problems and methods of psychotherapy. Review of Existential Psychology and Psychiatry, 4 (2), 168-179.
Gendlin, E.T. (1964). A theory of personality change. In P. Worchel & D. Byrne (eds.), Personality change, pp. 100-148. New York: John Wiley & Sons.
Gendlin, E.T. (1963, January). Process variables for psychotherapy research. Wisconsin Psychiatric Institute Discussion Paper, 42. Madison: University of Wisconsin.
Gendlin, E.T. (1963). Subverbal communication and therapist expressivity: Trends in client-centered therapy with schizophrenics. Journal of Existential Psychiatry, 4(14), 105-120.
Gendlin, E.T. (1963). Experiencing and the nature of concepts. The Christian Scholar, 46(3), 245-255.
Gendlin, E.T. (1962). Need for a new type of concept: Current trends and needs in psychotherapy research on schizophrenia. Review of Existential Psychology and Psychiatry, 2(1), 37-46.
Gendlin, E.T. (1962). Client-centered developments and work with schizophrenics. Journal of Counseling Psychology, 9(3), 205-212.
Gendlin, E.T. & J.I. Berlin (1961). Galvanic skin response correlates of different modes of experiencing. Journal of Clinical Psychology, 17(1), 73-77.
Gendlin, E.T. (1961). Initiating psychotherapy with "unmotivated" patients. Psychiatric Quarterly, 35, 134-139.
Gendlin, E.T. (1961). Experiencing: A variable in the process of therapeutic change. American Journal of Psychotherapy, 15(2), 233-245.
1950s
Gendlin, E.T. (1959). The concept of congruence reformulated in terms of experiencing. Counseling Center Discussion Papers, 5(12). Chicago: University of Chicago Library.
Gendlin, E.T. (1958). The function of experiencing II. Two issues: Interpretation in therapy; Focus on the present. Counseling Center Discussion Papers, 4(3). Chicago: University of Chicago Library (15 pp.).
Gendlin, E.T. (1957). A process concept of relationship. Counseling Center Discussion Papers, 3(2). Chicago: University of Chicago Library.
Gendlin, E.T. (1957). A descriptive introduction to experiencing. Counseling Center Discussion Papers, 3(25). Chicago: University of Chicago Library (8 pp.).
Gendlin, E.T. & F. Zimring (1955). The qualities or dimensions of experiencing and their change. Counseling Center Discussion Paper, 1(3). Chicago: University of Chicago Library (27 pp.).
Unpublished Documents
2000s
Gendlin, E.T. (2004). Line by line commentary on Aristotle's 'De Anima' II & III [Excerpts from the Introduction]. Unpublished manuscript.
1990s
Gendlin, E.T. (1998). Making concepts from experience. Talk at the 1996 International Focusing Conference (2-6 May), Gloucester, MA. Unpublished transcript (33 pp.).
1970s
Gendlin, E.T. (1979). The difference between focusing and self-hypnosis. Unpublished manuscript (18 pp.).
Gendlin, E.T. (1972). Two ways of reading a philosophy—and their pitfalls. Unpublished manuscript (22 pp.).
Gendlin, E.T. (1970). What controls dialectic? Commentary on Plato's Symposium. Unpublished manuscript.
1960s
Gendlin, E.T. (1966). Plato's dialectic. Unpublished manuscript (15 pp.).
Gendlin, E.T. & Berlin, J. I. (1961). Autonomic correlates of inter-action process. Unpublished manuscript.
