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Index of All Documents about the Philosophy of the Implicit

 

Published Documents

2000s

 
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Gendlin, E.T. (2007, June). Focusing: The body speaks from the inside. [Transcript of talk given at the 18th Annual International Trauma Conference, Boston, MA]. New York: The Focusing Institute..
 
 
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Gendlin, E.T. (2006, November). In having more than one shape, the truth is more, but it isn't a shape. [Transcript]. Keynote address, Psychology of Trust and Feeling Conference, Stony Brook University, New York.
 
 
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Gendlin, E.T. (2004). Five philosophical talking points to communicate with colleagues who don't yet know focusing. Staying in Focus. The Focusing Institute Newsletter, 4 (1), 5-8.
 
 
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Gendlin, E.T. (2004). The new phenomenology of carrying forward. Continental Philosophy Review, 37(1), 127-151.
 
 
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Gendlin, E.T. (2004). Introduction to 'Thinking at the Edge'. The Folio, 19 (1), 1-8.
 
 
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Gendlin, E.T. (2003). Beyond postmodernism: From concepts through experiencing. In Roger Frie (Ed.), Understanding Experience: Psychotherapy and Postmodernism, pp.100-115, Routledge.
 
 
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Gendlin, E.T. (2001). On the new epistemology (excerpts from Gene Gendlin's awards talk at the American Psychological Association, August 6, 2000). Staying in Focus. The Focusing Institute Newsletter, 1 (2), 5-6.
 
 
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Gendlin, E.T. (2000). When you feel the body from inside, there is a door. In Jeffrey K. Zeig (Ed.), The evolution of psychotherapy: A meeting of the minds. Phoenix, AZ: The Milton H. Erickson Foundation Press.
 
 
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Gendlin, E.T. (2000). The 'mind'/'body' problem and first person process: Three types of concepts. In R.D. Ellis & N. Newton (Eds.), Advances in consciousness research: Vol. 16.The caldron of consciousness: Motivation, affect and self-organization - An anthology. , pp. 109-118. Amsterdam/Philadelphia: John Benjamins.
 

1990s

 
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Gendlin, E.T. (1999). Authenticity after postmodernism. Changes. An International Journal of Psychology and Psychotherapy, 17(3), 203-212.
 
 
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Gendlin, E.T. (1999). Implicit entry and focusing. The Humanistic Psychologist, 27, 1, 80-88.
 
 
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Gendlin, E.T. (1999). A philosophical car for focusers, 1999 model [Internet page]. New York: The Focusing Institute.
 
 
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Gendlin, E.T. (1999). A new model. Journal of Consciousness Studies, 6(2-3), 232-237.
 
 
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Gendlin, E.T. (1998). Introduction to philosophy [Internet page]. New York: The Focusing Institute.
 
 
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Gendlin, E.T. (1997). What happens when Wittgenstein asks "What happens when ...?" The Philosophical Forum, 28(3), 268-281.
 
 
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Gendlin, Eugene T. (1997). Conference: After Postmodernism [Internet page]. New York: The Focusing Institute.
 
 
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Gendlin, E.T. (1997). Chapter III. How felt meaning functions [Excerpt, pp. 90-100]. In Experiencing and the creation of meaning: A philosophical and psychological approach to the subjective. Evanston, Illinois: Northwestern University Press.
 
 
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Gendlin, E.T. (1997). A process model. New York: The Focusing Institute.
 
 
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Gendlin, E.T. (1997). Preface to the paper edition. In Experiencing and the creation of meaning: A philosophical and psychological approach to the subjective (pp. xi-xxiii). Evanston, Illinois: Northwestern University Press.
 
 
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Gendlin, E.T. (1997, November). On cultural crossing. Paper presented at the Conference on After Postmodernism, University of Chicago, Chicago, IL.
 
 
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Gendlin, E.T. (1997). The responsive order: A new empiricism. Man and World, 30 (3), 383-411.
 
 
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Gendlin, E.T. (1995). Crossing and dipping: some terms for approaching the interface between natural understanding and logical formulation. Minds and Machines 5 (4), 547-560.
 
 
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Gendlin, E.T. (1994). Response [Gendlin replies to four commentary articles on his work, which are in the same issue of this journal]. Human Studies, 17(3), 381-400.
 
 
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Gendlin, E.T. (1993). Improvisation provides. Paper presented at a panel on "Improvisation," organized by Robert Crease at the Society for Phenomenology and Existential Philosophy in New Orleans, October 24, 1993.
 
 
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Gendlin, E.T. (1993). Words can say how they work. In R.P. Crease (Ed.), Proceedings, Heidegger Conference, pp. 29-35. Stony Brook: State University of New York.
 
 
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Gendlin, E.T. (1993). Human nature and concepts. In J. Braun (Ed.), Psychological concepts of modernity, (pp. 3-16). Westport, CT: Praeger/Greenwood.
 
 
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Gendlin, E.T. (1993). Three assertions about the body.The Folio, 12(1), 21-33.
 
 
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Gendlin, E.T. (1992). The wider role of bodily sense in thought and language. In M. Sheets-Johnstone (Ed.), Giving the body its due, pp. 192-207. Albany: State University of New York Press.
 
 
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Gendlin, E.T. (1992). Meaning prior to the separation of the five senses. In M. Stamenov (Ed.), Current advances in semantic theory, pp. 31-53. Amsterdam/ Philadelphia: John Benjamins.
 
 
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Gendlin, E.T. (1992). The primacy of the body, not the primacy of perception. Man and World, 25(3-4), 341-353.
 
 
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Gendlin, E.T. (1992). The primacy of the body, not the primacy of perception [Excerpt from pages 343-353, slightly revised]. Man and World, 25(3-4), 341-353.
 
 
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Gendlin, E.T. (1991). Thinking beyond patterns: body, language and situations. In B. den Ouden & M. Moen (Eds.), The presence of feeling in thought, pp. 25-151. New York: Peter Lang.
 
 
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Gendlin, E.T. (1991). On emotion in therapy. In J.D. Safran & L.S. Greenberg (Eds.), Emotion, psychotherapy and change, pp. 255-279. New York & London: Guilford.
 

1980s

 
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Gendlin, E.T. (1989). Psychotherapy research: Toward a bodily human nature. Discours Social/Social Discourse, 2(1-2).
 
 
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Gendlin, E.T. (1989). Phenomenology as non-logical steps. In E.F. Kaelin & C.O. Schrag (Eds.), Analecta Husserliana: Vol. 26. American phenomenology: Origins and developments (pp. 404-410). Dordrecht, Netherlands: Kluwer.
 
 
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Gendlin, E.T. (1988). Dwelling. In H.J. Silverman, A. Mickunas, T. Kisiel, & A. Lingis (Eds.), The horizons of continental philosophy: Essays on Husserl, Heidegger and Merleau-Ponty (pp. 133-152). Dordrecht: Kluwer Academic Publishers.
 
 
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Gendlin, E.T. (1987). A philosophical critique of the concept of narcissism: the significance of the awareness movement. In D.M. Levin (Ed.), Pathologies of the modern self. Postmodern studies on narcissism, schizophrenia, and depression, pp. 251-304. New York: New York University Press.
 
 
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Gendlin, E.T. (1987). Thinking after distinctions. Paper presented at the Heidegger Conference, George Mason University, Dept. of Philosophy.
 
 
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Gendlin, E.T. (1986). Process ethics and the political question. In A-T. Tymieniecka (Ed.), Analecta Husserliana. Vol. XX. The moral sense in the communal significance of life, pp. 265-275. Boston: Reidel.
 
 
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Gendlin, E.T. (1986). Heidegger and forty years of silence. In M. Frings (Ed.), Proceedings of the 20th Annual Heidegger Conference (pp. 48-56). Chicago: DePaul University.
 
 
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Gendlin, E.T. (1985). Some notes on the "self." The Focusing Folio, 4(4), 137-151.
 
 
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Gendlin, E.T. (1985). Nonlogical moves and nature metaphors. In A-T. Tymieniecka (Ed.), Analecta Husserliana. Vol. XIX. Poetics of the elements in the human condition: the sea, pp. 383-400. Dordrecht: Reidel.
 
 
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Gendlin, E.T. (1984). The political critique of "awareness." The Focusing Folio, 3(4), 139-157.
 
 
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Gendlin, E.T. (1984). Time's dependence on space: Kant's statements and their misconstrual by Heidegger. In T.M. Seebohm & J.J. Kockelmans (Eds.), Kant and phenomenology, pp. 147-160. Washington, DC: Centre for Advanced Research in Phenomenology & University Press of America.
 
 
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Gendlin, E.T. (1982). Two phenomenologists do not disagree. In R. Bruzina & B. Wilshire (Eds.), Phenomenology. Dialogues and bridges, pp. 321-335. Albany, NY: State University of New York Press.
 

1970s

 
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Gendlin, E.T. (1979). [Review of the book Phenomenology of feeling]. Human Studies, 2(1), 86-91.
 
 
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Gendlin, E.T. (1978/79). Befindlichkeit: Heidegger and the philosophy of psychology. Review of Existential Psychology and Psychiatry, 16 (1-3), 43-71.
 
 
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Gendlin, E.T. (1978). The body's releasing steps in experiential process. In J.L. Fosshage & P. Olsen (Eds.), Healing. Implications for psychotherapy, pp. 323-349. New York: Human Sciences Press.
 
 
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Gendlin, E.T. (1977). Phenomenological concept versus phenomenological method: A critique of Medard Boss on dreams. Soundings, 60, 285-300.
 
 
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Gendlin, Eugene T. (1977). Eternal return and experiential meaning. Paper presented at the Heidegger Conference, New Orleans, LA.
 
 
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Gendlin, E.T. (1974). Contribution to the discussion about "The life-world and the 'a priori'--opposites or complementaries?" (H. L. Meyn). In A-T. Tymieniecka (Ed.), Analecta Husserliana. Vol. III. The phenomenological realism of the possible worlds, pp. 102-104. Dordrecht/Boston: Reidel.
 
 
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Gendlin, E.T. (1973). Experiential psychotherapy. In R. Corsini (Ed.), Current psychotherapies (pp. 317-352). Itasca, IL: Peacock.
 
 
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Gendlin, E.T. (1973). Experiential phenomenology. In M. Natanson (Ed.), Phenomenology and the social sciences. Vol. I, pp. 281-319. Evanston: Northwestern University Press.
 
 
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Gendlin, E.T. (1973). A phenomenology of emotions: Anger. In D. Carr & E.S. Casey (Eds.), Explorations in phenomenology: Papers of the Society for Phenomenology and Existential Philosophy, pp. 367-398. The Hague: Martinus Nijhoff.
 
 
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Gendlin, E.T. (1970). The significance of felt meaning. In R. Cormier, E. Chinn & R.H. Lineback (Eds.), Encounter: An introduction to philosophy, pp. 561-566. Glenview, IL: Scott, Foresman & Co.
 

1960s

 
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Gendlin, E.T., J. Beebe, J. Cassens, M. Klein & M. Oberlander (1968). Focusing ability in psychotherapy, personality and creativity. In J.M. Shlien (Ed.), Research in psychotherapy. Vol. III, pp. 217-241. Washington, DC: APA.
 
 
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Gendlin, E.T. (1967). Neurosis and human nature in the experiential method of thought and therapy. Humanitas, 3(2), 139-152.
 
 
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Gendlin, E.T. (1967). An analysis of What is a thing? In M. Heidegger, What is a thing? (W.B. Barton & V. Deutsch, Trans.), pp. 247-296. Chicago: Henry Regnery.
 
 
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Gendlin, E.T. (1967, June). [Review of the book Psychology and the human dilemma]. Psychology Today, 11-12.
 
 
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Gendlin, E.T. (1967). Values and the process of experiencing. In A. Mahrer (Ed.), The goals of psychotherapy, pp. 181-205. New York: Appleton-Century.
 
 
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Gendlin, E.T. (1966). The discovery of felt meaning. In J.B. McDonald & R.R. Leeper (Eds.), Language and meaning. Papers from the ASCD Conference, The Curriculum Research Institute (Nov. 21-24, 1964 & March 20-23, 1965), pp. 45-62. Washington, DC: Association for Supervision and Curriculum Development.
 
 
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Gendlin, E.T. (1966). Existentialism and experiential psychotherapy. In C. Moustakas (Ed.), Existential child therapy, pp. 206-246. New York: Basic Books.
 
 
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Gendlin, E.T. (1965/66). Experiential explication and truth. Journal of Existentialism, 6, 131-146.
 
 
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Gendlin, E.T. (1965). What are the grounds of explication?: A basic problem in linguistic analysis and in phenomenology. The Monist, 49(1), 137-164.
 
 
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Gendlin, E.T. (1965). Expressive meanings. In J.M. Edie (Ed.), An invitation to phenomenology: Studies in the philosophy of experience, pp. 240-251. Chicago: Quadrangle Books.
 
 
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Gendlin, E.T. (1964). Review of Merleau-Ponty's The structure of behavior. The Modern Schoolman, 42, 87-96.
 
 
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Gendlin, E.T. (1963). Experiencing and the nature of concepts. The Christian Scholar, 46(3), 245-255.
 

1950s

 
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Gendlin, E.T. (1959). The concept of congruence reformulated in terms of experiencing. Counseling Center Discussion Papers, 5(12). Chicago: University of Chicago Library.
 
 
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Gendlin, E.T. (1957). A process concept of relationship. Counseling Center Discussion Papers, 3(2). Chicago: University of Chicago Library.
 
 
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Gendlin, E.T. (1957). A descriptive introduction to experiencing. Counseling Center Discussion Papers, 3(25). Chicago: University of Chicago Library (8 pp.).
 

    Unpublished Documents

    2000s

     
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    Gendlin, E.T. (2004). Line by line commentary on Aristotle's 'De Anima' II & III [Excerpts from the Introduction]. Unpublished manuscript.
     

    1990s

     
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    Gendlin, E.T. (1998). Making concepts from experience. Talk at the 1996 International Focusing Conference (2-6 May), Gloucester, MA. Unpublished transcript (33 pp.).
     

    1970s

     
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    Gendlin, E.T. (1972). Two ways of reading a philosophy—and their pitfalls. Unpublished manuscript (22 pp.).
     
     
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    Gendlin, E.T. (1970). What controls dialectic? Commentary on Plato's Symposium. Unpublished manuscript.
     

    1960s

     
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    Gendlin, E.T. (1966). Plato's dialectic. Unpublished manuscript (15 pp.).